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‘Whispers of the Universe’ – English Edition of the Poem on Nikola Tesla published

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The Poetryzine Magazine presents the newly released English edition of the poem “Whisper of the Universe: Poem on Nikola Tesla” by the internationally acclaimed author Ana S. Gad

Belgrade, Serbia

Ukiyoto Publishing has just released the English edition of the poem Whisper of the Universe: Poem on Nikola Tesla by the internationally acclaimed writer Dr. Ana S. Gad (pen name for the author Ana Stjelja). Short intro to the book was written by the Prof. Dr. Velimir Abramović, the best connoisseur of the life and work of Nikola Tesla.

Whispers of Universe - Book Sindh Courier-1
The author

On the book

This poem beautifully captures the essence of Nikola Teslaʼs brilliance and the profound impact he had on the world. The imagery and symbolism used throughout evoke a sense of awe and wonder, reflecting Tesla’s pioneering spirit and his quest for knowledge and innovation. The poem also delves into deeper themes such as the connection between science and spirituality, the mysteries of the universe, and the enduring legacy of a visionary thinker. Overall, it’s a moving tribute to one of history’s greatest inventors and thinkers.

Read: Whisper of the Universe

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A Man’s Life – A Poem from Korea

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A single butterfly. It flies into the air. The grass opens its body.

Lee, Jai-Hun, poet from Korea, the Land of Morning Calm, shares his poem

Lee Jai-HunPoet Lee, Jai-Hun was born in Yeongwol-gun, Gangwon-do, South Korea. He started his career by publishing works in the monthly magazine Modern Poetry in 1998. His poetry collections include “A Report on the Tribe where My First Word Lives”, “Become Pluto”, “Bug Myth”, “Biological Tears”, and “Stones are Thunder”. His books include “Contemporary Poetry and Nihilism”, “The Poetics of Dilemma”, “The Rhetoric of Absence”, “Signs and Surplus”, “Fantasy and Topophilia”, and a collection of dialogues titled “I am a Poet”. He is the recipient of the Young Poet Award from the Korean Poets’ Association, the Contemporary Poetry Prize, the Korean Poetry Prize, and the Kim Manjung Literary Prize. Currently, he is an editor at the SISASA and the Blue Paper, and a professor at Konyang University.

Korea-3A Man’s Life

Hanging on a blade of grass

Tuk,

Fallen caterpillar.

 

Crawling on the asphalt.

Turning over to avoid people’s footsteps.

Belly dragging on the asphalt.

Having devoted whole life

To move its body in search of shade.

 

Late afternoon.

As the shadow fades

Over the torn caterpillar

Hard wrinkles form all over its body.

 

A single butterfly.

It flies into the air.

The grass opens its body.

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Korea-1남자의 일생

풀잎에 매달려 있다가

툭,

떨어진 애벌레.

 

아스팔트 위를 기어간다.

사람들의 발자국을 피해 몸을 뒤집는다.

뱃가죽이 아스팔트에 드르륵 끌린다.

 

그늘을 찾아 몸을 옮기는

생을 바쳤다.

 

늦은 오후.

뱃가죽이 뜯어진 애벌레 위로

그림자 잦아들고

온몸에 딱딱한 주름이 진다.

 

나비 마리.

공중으로 날아간다.

 

풀잎이 몸을 연다.

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Read: Towards Peace – Poetry from Korea

Then and Now – A Short Story

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A mother’s tragic story who committed suicide to protect her chastity

By Dr. Jernail Singh Anand |India

Radha was reflecting on her childhood. A customer had just left. And there was no call. Sometimes, she would start recollecting her very early childhood.

A scene like a black and white movie appeared on the screen of her memory.

She was very small, and under the attack of typhoid. Her father, she does not remember anything of him. As her mother Rukmani was taking care of her, she never thought of her father.

It was evening, when the doctor came. He checked and handed her mother a slip of medicines. “Bring these medicines and your daughter to my clinic. She will be all right.” He said and left.

Her mother worked in a rich household. She had not gone there to work for two days because of her illness. Radha could remember everything. And then, her mother left her alone and went to the Shahukar (rich land lord). Ram Din was a rich landlord. On seeing her, he scolded her for absenting from work for two days. When, Rukmani told him about the fever of her daughter, he turned a bit stiff and scolded her. But then she asked him for money.

Ram Din looked at her. She was beautiful. And then he said in clean language.

“See, Rukmani, you need money which I have. And I need something which you have in abundance.”  

He looked into her eyes for a reply. Mother was silent for some time. But then, her daughter’s life was more important than anything else. Ram Din was standing with money in his hands. She tried to catch the rupees, but he took it apart. “No, first promise, you will come at 8.00 p.m. in the evening.”

The mother took the money, and left him hurriedly. Fast, she went to the medical store, bought the medicines, and took her daughter to the doctor who gave her an injection. And within an hour, the girl was better. Typhoid was declining, but the girl was in stupor. Could not see or hear or understand anything clearly.

She was too small to know anything by looking at her mother. She was loving but her face had lost all glow. It was the face of a disturbed mind. The timepiece rang 8.00 p.m. And a driver appeared at the door. “Seth ji is waiting for you in the car.”

Rukmani started wearing her saree. She was getting ready. Ram Din was becoming restless. After sometime, he himself came to the room.

30suicide-bidHe was shocked to find the woman hanging from the ceiling. Dead.

“When I got into my senses, and found my mum hanging, I ran out of the house, and it is a long story how and where I grew up, how I stumbled from place to place, and how I finally reached this place,” the girl recalls.

This was the off the cuff story which the IAS aspirant was asked to cook in five minutes. The next question was: What you want to say? Was the mother’s action justified? Did it help the child? Was there any other course for her? Was it not better to remain alive somehow and let her child grow up? By dying herself, she saved herself from dishonor, but could she save her child from the lifelong dishonor and deprivation that the girl is facing now?

These questions are right. And they shake the conscience of any person. But, Miss Gita, you have said that you would not support the mother’s action. This is in true consonance with ‘Bhartiya Naari’ syndrome. Honor for a woman has to be at the highest pedestal. Was her death justified, particularly when her daughter she left behind had an uncertain and inglorious future?

Miss Gita gave a reply which shocked everyone. But she was selected by the IAS Jury.

The question was: What would you have done in such a case?

Gita’s reply was: I would have preferred to live on, face the ugly reality, and rear up my child, rather than throwing her to the mercy of elements.

Read: The Peasant’s Bread – A horror story

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Jernail Singh- Sindh CourierDr. Jernail Singh Anand is President of the International Academy of Ethics. He is author of 161 books in English poetry, fiction, non-fiction, philosophy and spirituality. The Academy of Arts and Philosophical Sciences, Bari (Italy) honored him with the prestigious position of Honorable Academic. He was awarded Charter of Morava, the great International Award in Creativity by Serbian Writers Association, Belgrade at the 60th Belgrade International Writers Meeting (Oct 2023), and his name was engraved on the Poets’ Rock in Serbia. Recently, he was awarded Doctor of Philosophy [Honoris Causa] by the University of Engg and Management, Jaipur. His most phenomenal book is Lustus:The Prince of Darkness [first epic of the Maha

Bibliography Link:

https://atunispoetry.com/2023/12/08/indian-author-dr-jernail-s-anand-honoured-at-the-60th-belgrade-international-meeting-of-writers/

 

Maharaja Dahir – Resurgence of Sindh – Part-X

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The English translation of a novel ‘Maharaja Dahir’ authored by Kolkata-based renowned novelist Debasree Chakraborti in Bengali language. The novel has been translated by Rajesh Giri

On the other hand, Prime Minister Budhimaan bidding farewell to the Arab envoy started for the Maharaja on his horse towards the cave-temple. When he reached outside the temple, Maharaj was entering the temple. Hearing the noise of the hooves, Maharaja looked back and took a halt noticing the Prime Minister Budhimaan. The Prime Minister got down from the horse and came towards him. His Majesty said to him, “Budhimaan, let me off now. After observing everything in the Raj Sabha all day, let me stay with my mother for a little while.”

Prime Minister said, “Your Majesty, listen to me, because the future of all of us is associated with your decision. Though you can think of salvation without tension but I can’t think of that, because I witnessed the body language of the Arab emissary. There is a great omen that the Arabs may think of attacking Sindh again.” He continued, “Maharaj you are trying to pursue your spiritual life by all means but they are not possibly thinking so, they never accept your philosophy of life! So what we should do right now?”

Don’t you remember Kikan? After the conquest of Kikan, they captured the people of Kikan and sold them in the Arab market. Thousands of Kikans were brutally murdered, for which they have not received justice even after all these years.

Raja Dahir - Bengali bookHearing this, the lamentations of those shadow humans appeared again in front of the Maharaja. He said, “What is going to happen? In this temple, mother of Aror is there, who continues to protect the entire Sindh country, no matter how many outsiders tried, no one could make even a scratch. And you know what, everyone would get fruit of one’s karma. Don’t you remember Kikan? After the conquest of Kikan, they captured the people of Kikan and sold them in the Arab market. Thousands of Kikans were brutally murdered, for which they have not received justice even after all these years. They are doing the same with other countries as well. You have to suffer for your karma. I think those Arab merchants are suffering the consequences of their sins. Because they are going to offer their wealth to help the Caliph. So I am happy whatever was happened to them. Everything is happening according to the laws of nature, whoever does, must get the result. And if they attacked, Sindh they must be ready to receive the worse, Sindh will not stay idle.” After finishing his part, Maharaja enters the cave and the Prime Minister watches his exit leaving him speechless. The Prime Minister felt that His Majesty’s departure was particularly suggestive. The temple bells are ringing in the gusty wind, which makes the prime minister’s soul being bruised.

And if they attacked, Sindh they must be ready to receive the worse, Sindh will not stay idle.”

No one lives in this cave except a priest. Maharaja tied the horse outside and entered inside the cave.

When Maharaja arrived, evening vesper was over. After the evening puja, the priest went to another cave-room in the other corner of the cave. A lamp is lit in front of the statue of Maa Kali. Maharaja calmly leaned against the cave wall and started meditating.

Just at the time when Maharaja was looking for the opening to dive into the spiritual realm, a dense black cloud from the Arab kept advancing towards the sky of the Sindhu Desh. Lightning flashed across the western sky as if lighting up the wilderness like wildfire.

With the change of time, the Arab messenger accompanied by the desert storm reached Hajjaj. Hearing the messenger’s message in the dark environment of the terrible desert storm outside, Hajjaj yelled out in terrible anger, “Such a great insult! Dahir you get ready, your time is up. No more, by the grace of almighty Allah conquering Sindh is only a matter of time. Then at that moment he wrote a message to the Caliph, ‘Islam is in Danger.’ (Continues) 

Click here for Part-I Part-IIPart-III Part-IV Part-V Part-VI Part-VIIPart-VIII , Part-IX 

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Debasree Chakraborti - authorDebasree Chakraborti is a renowned novel writer of Bengali language. Based in Kolkata, West Bengal, India, she has done Master’s in Modern History from the Kolkata University, and authored some thirty books, mostly the novels, with historical perspective and themes. Her most recent novel is ‘Maharaja Dahir’ that covers the history of Sindh from 662, the year of first attack on Sindh by the Arab armies till date.   

Rajesh Giri - TranslatorRajesh Giri, born in Kolkata, had his early schooling from Kolkata and then from Medinipur—a village in Bengal. He graduated from Calcutta University with Physics and Maths and Master’s from Burdwan University in 2016. Now he is associated with Adhdhyaan educational institution teaching Physics. History enthusiastic Rajesh Giri is particularly interested in the ancient civilization of India and other regions like Egypt, Mesopotamia, and North America. He loves traveling.

US provides political protection to Israeli massacres, says Hamas chief

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In exclusive interview with Anadolu, Ismail Haniyeh slams US for blocking recognition of Palestinian state at UN, accuses Washington of providing political cover for Israeli atrocities in Gaza

Gulsen Topcu and Zehra Hilal Karyagdi and Safiye Karabacak 

ISTANBUL

Hamas Political Bureau Chief Ismail Haniyeh said on Saturday that tens of thousands of people in Gaza have been killed by Israel using US weapons, adding that Washington’s veto against the establishment of a Palestinian state in the United Nations Security Council (UNSC) effectively provides political protection to Tel Aviv’s actions.

“The US position is deceptive, even though it says it does not want civilians to be harmed, this is an attempt at manipulation. All the civilians killed in Gaza, thousands, tens of thousands of martyrs, were killed with US weapons, with US rockets, under US political protection. What does the US veto of the cease-fire resolution at the UNSC mean? It means that the US is giving full protection and umbrella to the continuation of the massacres and murders in Gaza,” Haniyeh said in an exclusive interview with Anadolu.

He added that the US veto of the full membership of the state of Palestine at the UN shows that Washington has embraced the Israeli position, and opposes the rights of the Palestinian people.

Rafah operation could lead to massacre

Haniyeh warned against a possible military operation by the Israeli army in Rafah, saying that this could lead to a massacre of the Palestinian people.

“I call on all brotherly countries, our brothers in Egypt, our brothers in Türkiye, our brothers in Qatar as mediators, and the European countries to take action to restrain (Israeli) aggression and prevent the operation in Rafah, as well as ensure the complete withdrawal (of the Israeli army) from the Gaza Strip and end to attacks on Gaza.”

Speaking about the resistance of the Palestinian people, Haniyeh said: “If the Zionist enemy enters Rafah, Palestinian people will not raise the white flag. The resistance fighters in Rafah are ready to defend themselves and resist attacks.”

Negotiations with Israel

“We agreed to negotiations, but on the condition that attacks on the Palestinian people be stopped,” Haniyeh said, explaining the reason why they agreed to negotiate with Israel.

“But the condition is that these negotiations must result in a ‘permanent cease-fire, a complete withdrawal of troops and the return of the displaced people and a prisoner exchange agreement.”

Emphasizing that Israel has not accepted a cease-fire in Gaza despite all the negotiations held so far with dozens of proposals submitted through mediators, Haniyeh said: “All it (Israel) wants is to take back the prisoners and then restart the war in Gaza, and this is not possible. The Israeli army must completely withdraw from Gaza. Israel also does not want the displaced people to return to northern Gaza. It accepts a limited and gradual return. It is unacceptable.”

He emphasized that Israel proposes a small number of people for prisoner exchange, though it has arrested nearly 14,000 Palestinians from the West Bank and Gaza since Oct. 7.

“It is the US, which does not exert any pressure (on Israel), and, that is preventing an agreement from being reached. As soon as Israel accepts these demands, we will be ready to reach the agreement,” he added.

Governance of Gaza after war

Declaring that Gaza will be governed by Palestinians, Haniyeh said: “Hamas is not insisting on being the sole authority governing Gaza, but we are part of the Palestinian people and can establish a national unity government on a partnership basis and agree on the administration of Gaza.”

Haniyeh said that some alternatives regarding the administration of Gaza have been proposed, but success in these alternatives is not possible.

“Gaza is governed by Palestinians. These are national issues. We will not allow the situation of Palestine in Gaza, the West Bank, or both to be regulated by occupiers or anyone else,” he stated.

“We made a two-stage call for the regulation of Palestinian domestic politics. The first stage consists of the reorganization of the Palestine Liberation Organization (PLO) to include all Palestinian groups. The second stage involves the establishment of a national government that will undertake the reconstruction of Gaza and unify the institutions in the West Bank and Gaza under one roof, and ensure the holding of presidential, legislative, and national council elections,” he said.

Haniyeh underlined that Gaza is a national part of Palestine, indicating that they expect the national consensus government covering Gaza and the West Bank to govern Gaza after the war.

Erdogan’s support for Palestinian cause

Haniyeh noted that the visit to Türkiye took place in the context of the historical and distinguished relations between Türkiye and Palestine, stating that they held an important meeting lasting about 2 hours with the participation of President Recep Tayyip Erdogan and Foreign Minister Hakan Fidan.

During the meeting, he said that they made a comprehensive statement regarding Israel’s attacks on Gaza and what the Palestinian people have been experiencing for the past seven months.

He stated that they conveyed their concerns and sentiments to Erdogan on genocide against the Palestinian people, the ongoing negotiations for a cease-fire, and Hamas and resistance groups’ demands for “a permanent cease-fire in Gaza, the complete withdrawal of Israel from the Gaza Strip, the return of displaced persons to their homes, reconstruction, lifting of the blockade, and reaching a prisoner exchange agreement.”

The Hamas leader praised Erdogan’s support for the Palestinian cause.

“President Erdogan’s statement during the Justice and Development Party’s (AK Party) group meeting where he described Hamas as the national liberation movement and likened it to the Kuva-i Milliye (National Forces) is undoubtedly a source of pride for us and the Palestinian people,” Haniyeh said.

Erdogan had said in the party’s group meeting: “Hamas is what Kuva-i Milliye (National Forces active during the Turkish War of Independence between 1918 – 1921) was in Türkiye during the National Struggle. We definitely know that saying this will come with a price.”

Haniyeh said: “Hamas is a movement that resists to liberate our lands, sacred values, and people from historical occupation.”

Highlighting Türkiye’s historical ties to the Palestinian cause due to its regional and Islamic position, Haniyeh said Erdogan’s remarks reflect the conscience of the Turkish people, who consider the Palestinian cause as their own, empathize with Gaza from a humanitarian perspective and stand against oppression.

He underlined the need to unite efforts to stop the attacks of the Zionists, who remain standing with US support.

Haniyeh also praised the Turkish people’s intellectual, historical and political stance on the Palestinian cause.

“We still remember President Erdogan lifting the map of Palestine during his speech at the UN and explaining how Palestine was gradually occupied, in response to Shimon Peres,” he said. “We closely monitor Türkiye’s position in the region, its regional and international policies, and its stance on the Palestinian cause and Gaza with great importance.”

“We still remember how the Turkish people sacrificed martyrs on the Mavi Marmara for the lifting of the blockade in Gaza,” Haniyeh said, adding that Türkiye maintains a consistent stance on the Palestinian cause and the Gaza blockade.

“During our meeting with Erdogan, we discussed the decisions taken regarding commercial restrictions on Israel and their effects on commercial activity,” he said.

“This is an important step against the Zionist enemies who shed the blood of women, children, and elderly Palestinians in attacks on Gaza, threaten Rafah with land attacks, and disrespect Muslim holy sites, especially Al-Aqsa Mosque in Jerusalem,” he added.

Israel’s uncompromising attitude

Haniyeh noted that while Hamas showed flexibility in negotiations, Israel took an uncompromising stance, attributing the failure and interruption of negotiations to this uncompromising attitude.

He also stated that they were informed during the meeting about Ankara’s political and diplomatic efforts at the regional and international levels to stop the attacks on Gaza, the aid sent to Gaza through the Rafah Border Crossing, and Türkiye’s decisions regarding trade with Israel in recent times.

The Hamas chief also said that they discussed the danger awaiting al-Aqsa Mosque due to the approaching Passover in Israel, and evaluated the developments in the West Bank, Jerusalem, and Al-Aqsa Mosque.

Crimes committed by Israel in Gaza

Haniyeh said that Israel, which first heavily bombed Gaza from the air and then entered by land, adopted a strategy based on killing, and destroying hospitals, schools, infrastructure, bakeries, pharmacies, and factories as well as imposing a military and humanitarian blockade.

“For over 5 months, nothing entered Gaza. Hunger was used as a weapon to break the people’s will and to pressure them to migrate from north to south. It is a very difficult situation in terms of both the number of martyrs and wounded, as well as those trapped under the rubble. There are thousands of martyrs buried under the rubble. Every day, we discover new mass graves,” he said.

“Tortures, executions, crimes committed in prisons… Israel does not even allow the UN and the UN Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) to operate, they want to shut down UNRWA,” Haniyeh noted.

He highlighted that to reach an agreement, at least 500 trucks need to enter Gaza daily for the reconstruction of hospitals, bakeries, infrastructure, and shelters.

Haniyeh said that he discussed these issues also with Erdogan during their meeting.

Reflection of Gaza war on other fronts

“The ability of Palestinian resistance to cope with the field conditions and security developments is high. This resistance has proven to be the strong and unyielding will of our people,” Haniyeh underlined.

“The enemy will not be able to break this weapon, this flag, this will, the spirit of resistance, and this determination,” he said.

Underlining that this is also true for the Palestinian people in the West Bank, he said: “We constantly witness renewed resistance in different areas of the West Bank, and likewise, there are resistance fronts in Lebanon.”

“The Zionist enemy wanted to focus on the Gaza Strip in the war. However, due to the integration between the resistance forces in Lebanon, which became part of this struggle, and resistance groups in Palestine, it failed to achieve this. Indeed, there is almost a similar war in southern Lebanon between the occupying state Israel and the Islamic resistance (Hezbollah) in Lebanon and Palestinian resistance groups,” according to Haniyeh.

Haniyeh noted that Yemen is also exerting serious pressure on ships heading to Israel through the Red Sea, saying: “This has clear effects on the Israeli economy and the economy of companies and ships doing business with it.”

Referring to the attacks between Iran and Israel, Haniyeh stated that the conflict spread to Lebanon, Iraq, Yemen, and Syria, and then to Iran, and is gradually spreading in the region, all of which are related to Israel’s continued attacks and genocide in Gaza.

He underlined that once the attacks on Gaza cease, tranquility is expected to prevail in the region also.

Haniyeh held Israel responsible for the developments following the attack on the Iranian embassy in Syria.

“Everyone expected that Iran would not remain silent in the face of this attack, which directly affects its sovereignty. This situation may indicate that the occupying Israel may have understood or misunderstood Iran’s previously mentioned policy of ‘strategic patience.’

“Everyone was expecting a response from Iran. However, it is up to Iran to decide what the response will be as well as its volume, dimension, and scope,” Haniyeh explained.

‘Netanyahu does not want to end war in Gaza’

Regarding the Iran-Israel tension, Haniyeh said: “All of this indicates two things. Netanyahu does not want to end the war in Gaza; on the contrary, he wants to expand its framework for a regional war. Similarly, they want Americans to be part of the military front against Iran, and a part of the military wing that serves Israel.”

The Zionist enemy (Israel) is responsible for this tension and regional escalation, denying the rights of our people, continuing to attack our people, our sanctities, especially Jerusalem and Al-Aqsa, and continuing the genocidal war in Gaza,” he added.

‘Zionists’ ambitions over Al-Aqsa’

Haniyeh underlined that Zionists and radical Jews have had ambitions over Al-Aqsa, saying: “We witnessed the burning of Al-Aqsa in 1969. Then came the attacks, massacres, raids, and efforts to change the status of Al-Aqsa, followed by efforts to divide Al-Aqsa temporally and spatially, and plans to offer sacrifices at Al-Aqsa.”

He said that the Israeli government, under the leadership of Benjamin Netanyahu, prioritizes changing the historical, cultural, and intellectual Islamic landmarks in Jerusalem and Al-Aqsa.

“In recent days, we hear calls from Israeli ministers and religious authorities to offer sacrifices at Al-Aqsa during the Jewish holiday. They have set rewards for those who will sacrifice at Al-Aqsa. This is disrespect to the sanctity of Al-Aqsa,” he said.

The Hamas leader called on all Palestinians and the Islamic Ummah to take action to protect Al-Aqsa, the first Qibla of Muslims.

Touching on the Al-Aqsa Flood Operation launched by the Izz ad-Din al-Qassam Brigades –the military wing of Hamas– against Israeli violations at Al-Aqsa, Haniyeh said: “The operation was launched for Al-Aqsa, Jerusalem, and especially for the sanctities of the Ummah.”

“The Ummah should not allow these efforts to go in vain. These are the inheritances left to Muslims from their prophets. Jews have no right whatsoever over Al-Aqsa,” he said.

‘Israel should not go unpunished this time’

Speaking about South Africa’s lawsuit against Israel at the International Court of Justice (ICJ), Haniyeh said: “I want to send greetings to South Africa, which filed a lawsuit against Israel and brought the occupying state and its occupier leaders to the ICJ for the first time since the Nakba.”

“We see this as a very important step. The ICJ should continue its steps to stop the massacre in Gaza, ensure the entry of necessary humanitarian aid into Gaza, and bring Israeli officials to justice as war criminals, Holocaust criminals, and perpetrators of massacres against the Palestinian people,” he noted.

“Israel has been committing massacres for years, and these massacres go unpunished. This time, Israel should not go unpunished for these brutal massacres, crimes, and assassinations,” he added.

Media blackout

Assessing the media’s stance on Gaza, Haniyeh stated that there is good attention and support for what is happening in Gaza in Turkish, Arab, and global media.

He stressed that Israel is imposing a significant media blackout and barring foreign press members from entering the region to prevent its crimes and atrocities committed in Gaza from being brought to the attention of the world.

The Hamas leader called on the Turkish media and other media outlets to continue exposing Israel’s crimes, highlighting the humanitarian tragedy in Gaza, and breaking Israel’s media blackout.

Following his meeting with President Erdogan in Istanbul, Haniyeh spoke exclusively to Anadolu, stating that this is the first time he has spoken to an international press organization since Oct. 7.

Killing of Haniyeh’s children

Haniyeh also mentioned the attack in which his sons and grandchildren lost their lives, stating that it reflected three points: “Firstly, the enemy’s failure to achieve military targets for seven months, except for killing civilians, thousands of children, women, and the elderly. Therefore, the massacre carried out during the (Eid) holiday in which three of my sons and five of my grandchildren were killed is also included in this context and highlights the failure of the enemy.

“The second aspect is the misconception that such a massacre reaching my home, my children, and grandchildren will exert pressure on the leader and the leadership of the movement to make concessions in the ongoing negotiations, which is misleading. Thirdly, my sons are part of the Palestinian people, and their situation is the same as that of the Palestinian people. From the very beginning, I said that the blood of my sons is not more valuable than the children of the Palestinian people in Gaza, the West Bank, or anywhere else,” he said.

Haniyeh further added that all martyrs in Gaza, the West Bank, or abroad are his children.

“Therefore, we are equal in rights, duties, and sacrifices. We accept these with steadfastness, determination, and unwavering will. Regardless of the cost and the sacrifices required, we will continue on this path,” he said.

Haniyeh expressed his gratitude to the Turkish people for holding funeral prayers in absentia in more than 30 cities for his killed children and grandchildren.

He stated that this situation in other countries like Pakistan is evidence of the unity of the Ummah.

Read: World Poets call for immediate ceasefire and humanitarian assistance in Gaza

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Courtesy: Anadulo Agency (Posted on 21.04.2024)  

African kaleidoscope in Moscow: Tribute to the poet Nikolai Gumilev

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The event “Nikolai Gumilev’s Africa”, held on April 18 at the Central House of Writers, is a look through the poet’s works dedicated to Africa

Written and photographed by Nikolai

Gumilev’s events, held on the poet’s birthdays, can be compared to a kaleidoscope. A year has passed, the hand of the time clock has made a complete turn, the tube with colored glasses of Nikolai Gumilev’s favorite poems turned and folded a new pattern, gave a new picture, a new look to poets, bards, artists and travelers.

The event “Nikolai Gumilev‘s Africa”, held on April 18 at the Central House of Writers, is a look through the poet’s works dedicated to Africa. Nikolai Gumilev’s poems inspired the “collector of Russian emigration poets”, the bard Viktor Leonidov, to the new song “Leopard”. He quoted the famous African legend – not listening to superstitions and taking home the skin of a slain leopard will lead to troubles. So the hero of the song paid the price: the spirit of the leopard returned and took revenge on the poet with a bullet of a executioner. And the poet Vyacheslav Kupriyanov was inspired by Gumilev to write his version of the poem “Hippopotamus”, in which the word “hip” was played out — part of the name of an African animal.

Gumilyov Society- Moscow-Sindh Courier
The two hosts Olga Medvedko, chairman of the Gumilyov Society, and Dmitry Streshnev, writer and orientalist

Nikolai Gumilev’s travelling campaigns prompted me as a traveler to follow in his footsteps to Africa and I repeated the poet’s routes through Ethiopia, Djibouti, Kenya, Egypt and Saudi Arabia. Virtual travel in the poet’s poems is like a real traveler in Chad and Madagascar.

And the artist Mikhail Pogarsky went on a spiritual art trip to the Abyssinian Ginir.  Made several art exhibitions about it and published an art album” Following the route of Gumilev”.

Gumilyov-MoscowValery Baidin, a doctor of Slavic philology from France, took a fresh look at the connection between the poetry of Nikolai Gumilev and one of the founders of French symbolism, Arthur Rimbaud. Translated by Nikolai Gumilev, the poem “Vowels” by the French poet retained not only the meaning, but also the rhythm, as demonstrated by the art critic who read it in both languages. And those gathered in the hall remembered that in Ethiopian Harare there is a museum of the French poet Rimbaud, who had already given up writing poetry after leaving for Abyssinia. And we all hope that in future the museum of Nukolai Gumilev will appear too, as he is the poet who visited and described the ancient city and discovered and described the beauty of Africa for the Russian readers.

Gumilyov-Moscow-1Gumilyov-Moscow-2The decoration of the evening was the literary and musical composition “Anna and Nikolai” by the author’s art project of the Intellectual cabaret under the direction of Marina Tarakanova. The black costume of the lyrical hero, two spectacular women partners in a black and red dress. The expressive passionate tango is emphasized – the dance of love-rivalry between two great poets Nikolai Gumilev and his wife famous poetess Anna Akhmatova. Their poems were recited and they are like a challenge, like a duel of opposite protagonists. The emotional performance of young actors conveyed the whole range of complex feelings on their faces and performance.

Gumilyov-Moscow-3Gumilyov-Moscow-4Olga Medvedko, chairman of the Gumilyov Society, and Dmitry Streshnev, writer and orientalist, played the roles of the hosts of the event in a new way. Their outfits, chosen in the same style, caused delight and at the same time associations with Islamic North Africa and Central Africa. Olga returned just a week ago from Nigeria where she bought these stunning outfits. In her speech, she not only talked about the work done by the Gumilev Society, but also about her speech to the African public in Abuja,  at the 1st Congress of the World Organization of Writers – WOW, where she held a round table talk “Nikolai Gumilev – a bridge between cultures and countries.” Yuri Shchegolkov, director of the Gumilev House Museum, spoke about many interesting projects the society is currently conducting in Bezhetsk (Gumilev’s native city) – the museum is being renovated, local libraries are replenished with books, the newspaper Literary City is being published, the association of bards, writers and composers BLIK is actively working, etc.

Gumilyov-Moscow-5
Nikolai Nosov – Writer

Gumilyov-Moscow-6

There were a lot of impressions from the evening: a crowded grateful hall, in which there were even students from the Congo and Ethiopia, a young talented actor of 15 years from the Voloshinsky Theater, Georgy Karatonov, reading the poem Captains, a multimedia performance by the bard and composer Gennady Ponomarev, who wrote a song based on these poems. The evening was certainly a success, the audience did not want to disperse and there was no end to the photo shoots.

And for a long time, the song Beatrice, which became the unofficial anthem of the Gumilev Society, based on the poems of Nikolai Gumilev, sounded in my head.

“The poet’s Secret Thoughts

In his whimsical heart

They became streams of light,

They became a noisy tide”

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Read: Story of a lost, robust and romantic Moscow…

Modi Expected To Win Record Third Term

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As polls begin in India, the world’s largest democracy, all eyes are on PM Modi for an anticipated historic third term.

Monitoring Desk

The world’s largest, most complex exercise in democracy began on Friday, as India, – also the world’s most populous nation – went to the polls to elect 543 representatives to its lower house of Parliament, the Lok Sabha. India has 968 million voters, more than the populations of the United States, the European Union, and Russia combined. Incumbent Prime Minister, Narendra Modi of the Bharatiya Janata Party (BJP), is expected to win his third consecutive 5-year term, equaling the record of India’s first PM, Jawaharlal Nehru.

The elections for the 18th Lok Sabha will be held in seven phases, with results expected on June 4. Friday’s vote, the largest phase, covered 166 million voters in 102 constituencies across 21 states and Union Territories (UTs), including Tamil Nadu in the south; Uttarakhand and parts of Uttar Pradesh in the north; parts of West Bengal in the east, and Assam, Manipur, Tripura, Arunachal Pradesh, and Sikkim in the Northeast.

The first phase saw a 62 percent voter turnout, with the highest turnout being in the northeastern state of Tripura, at 80 percent. This was a tad lower than the 69 percent turnout recorded in the first phase of the 2019 elections.

Election-India-2-FeatureThe next phase of polling will be held on April 26 and will cover 89 parliamentary constituencies across 13 states. Uttar Pradesh, which has the largest number of the Parliamentary constituencies (80), will see polling in all seven phases.

Over 500 political parties are reportedly registered for this election. But the primary faceoff will be between the ruling National Democratic Alliance (NDA) led by the BJP and the opposition Indian National Developmental Inclusive Alliance (INDI Alliance), helmed by Rahul Gandhi’s Indian National Congress and regional parties, including West Bengal’s ruling All India Trinamool Congress, and Delhi’s Aam Aadmi Party. The NDA is projected to sweep into power, with the BJP expected to win 342 seats and the NDA coalition 399. A party needs 272 seats to govern with a simple majority.

In the last elections in 2019, the BJP won a thumping majority with 303 seats. This time around too, Prime Minister Modi is confident of a historic third term.

As India Currents had reported earlier, Non-Resident Indians (NRIs) who are citizens are eligible to vote in the Lok Sabha elections but have to register and cast their ballot in person in India. Given Modi’s popularity, however, overseas votes are unlikely to affect the outcome.

While India’s rising economy, the inauguration of the Ram Temple in Ayodhya, and Modi’s strong leadership style have galvanized his supporters, his detractors allege an overt Hindutva religiosity and diminishing freedoms of speech and the press.

States that have completed their voting process in the first phase are Uttarakhand, Arunachal Pradesh, Sikkim, Meghalaya, Nagaland, Mizoram, Tamil Nadu and the Union Territories of Puducherry, Andaman and Nicobar Islands and Lakshadweep.

Election 2024 at a glance

970 million voters across 543 constituencies will be going to the polls in 7 phases beginning on April 19 and ending on June 1. Counting on June 4.

Phase 1: 19th April – 102 constituencies in 21 states; key states – Tamil Nadu, Uttarakhand, West Bengal Arunachal Pradesh

Phase 2: April 26 – 89 constituencies in 13 states; key states Rajasthan, Karnataka, Kerala

Phase 3: May 7 – 94 constituencies in 12 states, key states – Gujarat, Maharashtra, Madhya Pradesh, Chattisgarh

Phase 4: May 13 – 96 constituencies, 10 states, key states – Telangana, Andhra Pradesh, Madhya Pradesh, Uttar Pradesh

Phase 5: May 20 – 49 constituencies in 8 states, key states – Uttar Pradesh, Maharashtra, Odisha and Jharkhand

Phase 6: May 25 – 57 constituencies in 7 states, key states – Bihar, Haryana, Uttar Pradesh, West Bengal

Phase 7: 57 constituencies in 8 states, key states – Punjab, Himachal Pradesh, Bihar, Uttar Pradesh, Odisha.

(A report prepared by India Current Staff)

Read: Invisible Threads Of History: Overlooked Contributions Of Pakistan To Indian Democracy

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Courtesy: India Currents (Posted on April 19, 2024)

 

 

Pakistani Hindus ‘unwelcome’ in India

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“I am a Hindu in Pakistan, but a Pakistani in India,” the MSc graduate from Pakistan’s Sindh Agricultural University, laments.

By Shweta Desai

Shaukimal Prajapati is a Pakistani Hindu who has found shelter in India, but never succeeded in finding a place that he could truly call his home.

“I am a Hindu in Pakistan, but a Pakistani in India,” the MSc graduate from Pakistan’s Sindh Agricultural University, laments.

Prajapati’s plight embodies the adversity that is commonly experienced by thousands of Pakistani Hindus like him, who have fled perceived persecution and harassment to take refuge in Hindu-majority India, only to be rebuffed and treated with suspicion.

Hindus form the single largest minority in Pakistan, accounting for 1.6 percent of its total population of about 180 million. About 95 percent of Pakistan’s Hindu population is concentrated in its southern provinces of Punjab and Sindh.

However many have complained of being targeted and discriminated against. Hindus in Pakistan say they are subjected to abductions for ransom, rape, forced religious conversions and even forced marriages of young girls.

“I was a Hindu in a Muslim country and there was no space for my future there,” explains Ramesh Pawar, 32, who some three months ago packed his suitcases and left his ancestral home in Pakistan’s Karachi with his family to take the cross-country Thar Express train to India.

Pakistani Hindus-India-The Citizen
Photo Courtesy: The Citizen

In recent years, the exodus of Hindus from Pakistan has reportedly accelerated and India’s border state of Rajasthan is one of their favorite destinations. There are now about 400 refugee settlements in cities like Jodhpur, Jaisalmer, Bikaner and Jaipur.

The four-hour journey to India by the Thar Express train is increasingly being viewed by many Pakistani Hindus as a passport to a secure career and a better future.

Ashok, a social worker, is a recent arrival from Pakistan. Unlike many others, he had a stable job back home. Yet, he felt insecure and left. “There was a huge risk of survival every night as a minority. [I] didn’t feel safe to leave [my] wife and kids at home, while working outside,” he says.

In recent years, the exodus of Hindus from Pakistan has reportedly accelerated and India’s border state of Rajasthan is one of their favorite destinations. There are now about 400 refugee settlements in cities like Jodhpur, Jaisalmer, Bikaner and Jaipur.

Assad Iqbal Butt, a member of the Human Rights Commission Pakistan (HRCP), an independent body campaigning for human rights, says that Hindus face increasing hostility in Pakistan.

“The Hindus in Sindh are largely traders, businessmen and landlords. By targeting them for ransom with death threats and abductions, forceful conversions and marriages, the extremists are able to spread fear and drive them to migrate, thus taking over their houses and business.”

Butt felt there was a “collective fear and collective silence”. He said the situation of the Hindu community was so dire that people lived in perpetual threat.

“When the state itself has failed to protect the rights of its own people, who dare to stand for the minorities, what hope does the minorities themselves have? What will they do if not flee,” he asks.

Emails to the Pakistani embassy in New Delhi for an official response received no response.

According to HRCP, religious intimidation against Hindus has caused both internal displacements from the Frontier Provinces and Balochistan to the cities around Karachi and Hyderabad, and external migration which saw around 600 to 1,000 families in 2012-2013 flee to India.

Birth of two nations

According to Seemant Lok Sanghatana, a Rajasthan-based organization fighting for the rights of Pakistani Hindu immigrants, almost 120,000 Pakistani Hindus are now known to live in India, and approximately 1,000 migrate annually to Rajasthan alone in the hope of securing Indian citizenship.

Those fleeing mostly travel with valid documents and visas.

“Yes, they are coming with an intention to not go back, but they are returning to their land of forefathers,” says Hindu Singh Sodha, who himself undertook a grueling 50km horse ride in 1971, to cross over into India.

He was fleeing increased persecution at a time when the two countries fought a bitter war that led to the bifurcation of Pakistan and the creation of Bangladesh.

But animosity towards religious minorities dates back even further. Since the British left India in 1947 – dividing the land into Muslim-majority Pakistan and Hindu-majority India – minorities on either side have often felt unwanted and unwelcome in the land of their birth.

Hindus, for example, in the border regions of Punjab and Sindh woke up to find themselves as Pakistanis.

“They have become victims of the hostility of the India-Pakistan relations,” said HRCP’s Butt.

But fleeing hatred and suspicion just by crossing international boundaries is easier said than done.

India refuses to recognize fleeing Pakistani Hindus as “refugees”. According to the 1951 Refugee Convention, a well-founded fear of being persecuted for reasons of race, religion, nationality is taken into consideration to define a refugee.

India, however, is not a signatory to the convention.

And though India offers assistance to asylum seekers from Afghanistan, Sri Lanka, Myanmar, Democratic Republic of Congo, Eritrea, Iran, Iraq, Somalia and Sudan, the same option is not extended to those from Pakistan.

Until 2005-06, about 13,000 Pakistani Hindu migrants staying in Rajasthan had been granted Indian citizenship. The numbers have dwindled in the last three years though, with only 915 being granted citizenship.

Attempts to get a response from the Indian Ministry of External Affairs on the issue failed with emails being ignored.

“There is no intervention by the Indian government or international agencies for the plight of Pakistani Hindus,” complains Sodha.

A refugee status would have helped Hindus from Pakistan to acquire residence permits and find employment.

pak-hindu-refugee-afpRead: ‘1,500 Pak Hindus left India in 18 months after failing to get citizenship’

In its absence, they are forced to wait for seven years before they can apply for citizenship under the Indian Citizenship Act of 1955.

Until 2005-06, about 13,000 Pakistani Hindu migrants staying in Rajasthan had been granted Indian citizenship. The numbers have dwindled in the last three years though, with only 915 being granted citizenship.

So having crossed over into India and with no intention of returning home, the sole identity for many continues to be, ironically, their Pakistani passports. And on its expiry, they become stateless citizens.

“They have become victims of the hostility of the India-Pakistan relations. In Pakistan, they are targeted because they are Hindus and in India they are vulnerable because they are Pakistanis,” says HRCP’s Butt.

Read: Engaging with the Pakistani Hindu refugees of Rajasthan — Part 1, Part-2 

Prajapati, who fled Pakistan, experiences such vulnerabilities on a daily basis. “We somehow feel stranger here. When our nationality is revealed, there is a change in people’s attitude.”

Sunita, his young niece, who migrated to India in 2012, had completed a year studying in the Maulana Azad Institute of Pharmacy in Jodhpur when her admission was cancelled a day before her examination.

“I was told that my secondary school certificate from Sindh Pakistan is not recognized in India, I won’t find admissions for studies here.”

Pawar, who came three months ago, is also finding the going tough in India.

“I am qualified enough to work on my merits in India, but no one is willing to hire me once they know I am from Pakistan,” he says.

“My life was dark in Pakistan where I had to hide my identity as a Hindu. And now in India, my life continues to be in darkness as I have to hide I am Pakistani.”

[*Some names have been changed to protect the identity of interviewees.]

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Courtesy: South Asia Journal

Source: Aljazeera (April 9, 2024)

 

What should be the role of the artist and his identity in society?

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Identity is an essential part in shaping the artist’s conscience, awareness, thought, and art, says Egyptian artist Fadwa Attia Mohamed

[Fadwa Attia Mohamed, born on December 22, 1976, in Cairo, Egypt, has specialization in Photography, Oil Painting and Decorative Theater. She did bachelors from the Faculty of Applied Arts, Major- Décor in 2000. She is member of the Association of Applied Arts Designers and the Cairo Atelier for artists and writers. She is Head of the Department of Fine Arts Palace of Child Culture of the Ministry of Culture. Several exhibitions of her work have been held nationally and internationally. She has published articles of the Cultural surrounding in the Ministry of Culture and ready to issue a collection of short stories. She is winner of dozens of awards and certificates.]

Fadwa Attia speaks about the role of the artist and his identity in society through the various arts: theater, cinema, television, fine art, and others.

What is the current role of the artist in his society? Does he need to consciously understand how to use his artistic and cultural identity?

Yes, he needs it. Identity is an essential part in shaping the artist’s conscience, awareness, thought, and art. This is not easy. On the contrary, it requires an educated artist who has a real awareness of the meaning of intellectual, cultural, artistic, and other identity.

Fadwa-Egypt-Sindh-CourierSo we need that awareness of identity in order to make it an integrated role in society, in addition to the presence of other elements with it: originality, modernity, etc., which makes us able to understand its importance to the true, honest creator, even if this creator is an amateur or an obscure person. This makes us contemplate, and contemplation stabilizes the sense of identity. All of them are key elements for building a true identity with a clear concept for everyone and society, and make the artist of real value in his art. This brings us to the established fact that art without identity is alien to us, or was it our choice to be influenced by what was around us?

Perhaps for reasons I mentioned previously, there is something new every day, rapid development every second, faster technology, continuous technological development, globalization and artificial intelligence. This makes us race against time, so we are to review what we receive in terms of cultures and cultural, intellectual and technological development, especially at the present time, which are all endless challenges.

Is there enough time for us now to review the various arts we offer in theatre, cinema, visual art, singing, religious chanting, and television drama?

I give one answer: I don’t think so. Times have changed, standards and concepts have changed, and everything has changed. Even the level of our daily dialogue has become rapid. We really need to review it.

Within ourselves, different arts came to us from abroad, and we began to want art and receive it quickly. You see, for example, that different arts can be presented on different platforms on the Internet, whatever the series, films, etc. The virtual world has appeared and changed the features of our lives. For example, an episode on Facebook presents… One of them was an artist in five minutes, and now we have what is known as the condensed, useful center in episodes lasting from five to ten minutes. Some of them present their art without providing an identity, for the sake of fame or money.

READ: THE WAY OF BEAUTY – THE COLOR WORLDS OF ITALIAN ARTIST MARIO NARCISO

There has become a real crisis, as we do not understand what is presented to us and to future generations.

If change is required, but with real awareness and understanding, it starts with the artist in turn, who is the one who raises awareness of society through art, as art is a message. The recipient of all types of arts loves to see what he understands and discuss its issues, but in a useful summary, because we have become in the age of speed, it is necessary to change while keeping pace with what is new in this era, and this makes us accept everything new with open arms. Therefore, we will present different solutions from refining talents, building ideas in light of the era of globalization, and developing human development.

Read: The Art of Storytelling

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Prepared by Angela Kosta Academic, journalist, writer, poet, essayist, literary critic, editor, translator

 

 

The Manuscript Age – Poetry from China

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When I am on the mountaintop, I will overlook other mountains

Zhang Zhi, a renowned poet from China, who writes with pen name Diablo, shares his poems

Zhang ZhiZhang Zhi, born in Phoenix Town of Baxian County, Sichuan Province in 1965, is a poet, critic, translator and publisher in contemporary China. His pen name is Diablo, English name is Arthur Zhang. His ancestral place is Nan’an of Chongqing City. He is a doctor of literature and current president of the International Poetry Translation and Research Centre, editor-in-chief of Rendition of International Poetry Quarterly (multilingual) & the English edition of World Poetry Yearbook, and advisor to the Center for Globalization of Chinese Poetry of Foreign Languages College, Nankai University. He began to publish his literary and translation works since 1986. Some of his literary works have been translated into more than forty foreign languages. He has ever won Literature prizes from Greece, Brazil, America, Israel, France, India, Italy, Austria, Lebanon, Macedonia, Russia, Japan, Egypt, Belgium, Armenia, and Kyrgyzstan. His main works include poetry collections such as RECEITA (Portuguese-English-Chinese), SELECTED POEMS OF DIABLO (English), POETRY BY ZHANG ZHI (German-English-Portuguese), Selected Poems of Diablo (Chinese-English), A Jigsaw Picture of the World (Albanian), Feu Follet On Paper (Arabic), Poison (Arabic), and The Mirror Image of Ghost City (Serbian), collection of poetry criticism entitled Series Essays on Avant-Garde Chinese Poets, and poetry translation, Selected Poems of Tareq Samin (English-Chinese), My Secret Lover, You (Chinese) , Lotus Rays (Russian-English-Chinese), and translated a novel (Russian-Chinese), etc. In addition, he has edited Selected Poems of Contemporary International Poets (English-Chinese), Selected New Chinese Poems of 20th Century (Chinese-English), A Dictionary of Contemporary International Poets (multilingual), Chinese-English Textbook 300 New Chinese Poems (1917—2012), and Century-Old Classics·300 New Chinese Poems (1917-2016), etc.

China-PoetTHE MANUSCRIPT AGE

Treading Mt. Tai under his feet

Old Tu Fu

Gave two lines

“When I am on the mountaintop

I will overlook other mountains”

Lying on the mountaintop and drunk

Old Huang Xiang

Gave a cry

“I’ll add height to the earth

With my genital”

 

Sitting at the foot of the mountain

Old Diablo

Is silent –

No one knows

He is taken by the throat

By an invisible country.

***

China-doomsdayTHE DOOMSDAY

These years

You peddle yourself to the world

Like a politician

More like an old hand in love affairs

These years

You and the world flatter one another

Like a pair of actors

More like a pair of gays

Oh, these years

You sleep together with the world

But you have known nothing about the world

Oh, these years

The Aeolian bells in heaven are like a drunkard

Limping along the tunnel of time.

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Angela KostaPrepared by Angela Kosta Academic, journalist, writer, poet, essayist, literary critic, editor, translator

Read: Cherish the Memory of the Heaven – Mystic Poetry from China